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Wednesday, August 18, 2010

The Problem with Volunteering

Note: This is a repost of a blog entry I made way back in September 2006 when I was volunteering in Uganda.  I think the points in raises are worth revisiting and thinking about.  Malcolm

Some brothers collecting firewood
and  achieving more than
the average volunteer
It's not enough.
I want more.
Nothing seems to satisfy.
I don't want it, I just need it.
To breath, to feel, to know I'm alive.
   Stinkfist - Tool

Volunteering in Africa and Asia makes you look like a great person and gives you many photo opportunities.  You can say any one of the following and appear to be doing something helpful.

  • Oh!  Oh!  Look at me planting mangroves!
  • Yeah baby.  I'm teaching the youth of Asia.  Look at me go!
  • But wait... I also teach the elderly of Africa as well.  I am the man.
  • And check out these photo ops with Refugee kids.  I am such a top bloke.
  • I even paint schools.

Man, my poo must be white and not smell.

This is all - of course - a little tongue in cheek.  The gifts, texts and three (!) leaving ceremonies I got from the good people of Dumangas is proof enough that I am making some sort of difference.

I do see volunteers arriving and not making much of difference.  In fact, sometimes I think they are doing more harm than good.  I've seen too many instances of good intentioned one-month volunteers coming in, disrupting the class room for a week or so as they find they feet, teach one or two classes per day for a couple of weeks, and then leave.  How can that be helpful for the students?  Was the quality of education increased by their presence?  I think not.

This was also true for me in Ghana.  While some of it was my own doing - weirdo social phobias preventing me from asking teachers for students to tutor - some of it was the system itself.  I got bounced from classroom to classroom as teachers jockeyed for use of my services.  It turned out to be a big fat waste of time.  I disrupted classrooms and achieved stuff all.  The best thing I did was shout at a very corrupt man.

Sometimes I think the only thing that volunteering really adds is money to a hopefully well intentioned NGO (Non Governmental Organisation).

I am in the fortunate position of being assigned to MACRO, a grass roots, non-corrupt organisation.  MACRO goes to the poorest of the poor in Uganda.  It goes to where nobody else goes - isolated, desperately poor villages.

I really enjoy going to the villages.  Talking to the locals and experiencing village life is fantastic.  How can one not enjoy being part of village sporting events and huffing and puffing my way through a community bike race?  All good stuff.

Here's the thing though.  While those things are undoubtedly fun, I spend very little of my time actually doing useful stuff.  I occasionally teach the elderly to read, give a talk or two (on a topic I usually don't understand) and plant the odd cabbage.

I think this is all part of the package the GVN offers.  GVN - the New Zealand based agency I volunteer through - offers volunteer tourism.  You get to do the odd bit of volunteer stuff, but most of the time you're just experiencing the culture of the country - which is a lot of fun.

After reading The End of Poverty by Jeffery Sachs, I can't help but think I could be doing so much more.

I think I have somehow out grown the GVN experience.  Ghana, and the Philippines have been a lot tourism with some volunteerism thrown in for good measure.  I plan to make my experience here in Uganda primarily about the volunteerism with some tourism thrown in for good measure.

But how do you plan to do that Crazymalc?

[...]


Time to switch it around and get my teeth stuck into some sustainable, long term projects that will hopefully benefit the people of Uganda.

Best Practice Volunteerism
I've been thinking a lot about volunteering recently.  [...]

The two major questions that every volunteer needs to ask themselves are:


  • Would this of happened if you weren't here?
    If the answer is Yes, then what is the point of being here in the first place?

    While talking to groups of people is fun, it would of happened if I wasn't here.  Ditto for the construction of dish-drying tables and the planting of vegetable gardens.

    The question of efficiency also comes into play.  If you can make an already existing process more efficient, then you're doing a good job.

    A good example of this is the work done by Marie and Eric in the mangrove plantations of Nalu-Oyan in the Philippines.  They both worked very hard and contributed many good ideas to ensuring the best quality mangroves were planted.



  • Will it carry on when you're gone?
    This is really a question of sustainability.  Projects that carry on after you leave are the best sort.  All too often I am seen well intentioned people start up projects which carry on really well when they are there, and then just fall too pieces when they are gone.

    I heard about some water pumps that were installed by an NGO in the Philippines.  The NGO did all the work and supplied all the materials.  They left the locals with the pump and went onto other projects.  Eventually the pump broke as pumps are wont to do.  The locals expected the NGO to return and fix it for them.

    The key ingredient that was missing from the project was ownership.  The locals didn't feel as if they owned the water pump.  The NGO built it, therefore they owned it, therefore it was their responsibility to fix it when it broke.

    Emma - an Englishwomen with whom I volunteered in the Philippines had a good idea for the water pump project that she did.  She supplied all the materials and the locals provided all the labour.  The locals had some ownership in the pump and - I assume - will now be more likely to fix it when it goes wrong.

    Other similar stories abound about poultry projects and pig farms.

Anything I plan to do while I am here in Uganda, must satisfactorily answer those two questions.

Tuesday, August 17, 2010

Meaningful Volunteer and CERV spearheads successful humanitarian fundraising project

This post is from Raymund Villanueva, the Technical Support officer for Meaningful Volunteer.  It is about what happened with the money raise for an indigenous tribe in the Philippines.



The aid on its way
CERV-Philippines launched a successful relief project to help an Indigenous People’s community in Central Luzon, Philippines.  How it started can be read here.

The response was quick and positive.  CERV decided to increase its target to three sacks of grain and at least two water pumps.

Canadian law student and National Union of People’s Lawyers volunteer Emily Misola Richards was first to pitch in.

Former CERV volunteer and Meaningful Volunteer founder Malcolm Trevena proposed a CERV-MV hook-up on this project.  CERV readily agreed, making it the first joint humanitarian fundraising project ever.  MV took care of two-thirds of the amount needed initially.

GVN Foundation kindly agreed to make an emergency release of the funds it keeps for CERV health and children’s welfare projects to help in the project.

Former CERV volunteers Richard Kastenschmidt and Andrew Roquiz of the USA and Leighton Wood (Canada) came through with cash donations.

The project then had more money than it initially needed.

CERV then asked Wilfredo Marbella, deputy secretary general of the Peasant Movement of the Philippines, to look for the right kind of rice grains.  He delivered three sacks within three days.

All that was needed at that point was to turn over the grains and the funds for the water pumps.  But, as mentioned in the first article, the area is militarized.  CERV waited for two weeks before it was able to make the delivery.  It needed the help of the KAMP, the Philippines’ biggest federation of Indigenous Peoples, who said that we should just surprise the military and arrive without announcing ourselves.

Following are some pictures of the actual handover.   Within three days of the handover, the first pump was already offering clean and potable water to the community.  (While CERV intends to go back to take pictures of the water pumps at work and the grains being planted, this has to be scrapped for now due to security reasons.)  The community is happy with the three sacks of grain as they were only expecting one.  They now await the next planting season even as they start clearing their traditional planting areas on mountainsides.

CERV director Raymund Villanueva also stumbled on a story while there.  Watch this video.


Sunday, August 15, 2010

All about the upcoming Meaningful Fashion Project aka Mama Pamba

Mama Pamba - Celebrating the many shapes, sizes and ages of beauty

For the last few weeks or so, I've been hard at work on an upcoming fair trade project for Meaningful Volunteer called Mama Pamba!

What is Mama Pamba?

Mama Pamba is a 100% fair trade fashion label.  Mama Pamba means "Mother Cotton" and was chosen based on feedback from supporters of Meaningful Volunteer.  Check out the feedback and survey results here.

The beneficiaries of Mama Pamba will be ladies living in the rurally poor community of Buyaya in Eastern Uganda.  They will make the fashion items, they will design the fashion items, they will run the fashion label, and they will profit from the organization.

We have big plans for Mama Pamba, but have a whole heap of work to do on it before we take the project to Uganda and hand it over to the ladies in June 2011.  Here are some of the highlights of the Mama Pamba project.

Volunteer Involvement
Mama Pamba is going to be huge and there is no way we can do it all on our own, and so we are looking to get volunteers involved as much as we can.  Here are some of the roles we have identified
  • Sewing Trainer
    The Sewing Trainer will work right beside the ladies and teach them how to sew.

  • Fashion Designer
    The Fashion Designer will come up with new designs and teach the ladies how to come up with their own designs

  • Event Planner for the Fashion Show
    We plan to launch Mama Pamba at a fashion show in the nearby small township of Sironko.  It'll be the first ever fashion show in Sironko and will include loud music (that I won't like...), a catwalk, video cameras, photographers, and as many of the local media as we can get.  We're even thinking of having  live internet video streaming for the event!

    The fashion models will have different shapes, sizes and ages.  No feeding into the too-skinny idea of beauty here!

    The Event Planner will plan the fashion show.

  • Human Resources and Public Relations
    The Human Resources Manager will help us choose which ladies will be involved in the project.  Not as easy as it sounds!  We need to test eye sight; if you can't see, you can't sew (many of the ladies have had their eyes badly affected by HIV/AIDS).  We also need to test for hand-eye coordination, relability, and ensure the ladies are non-corrupt (a hard one...).

    The Human Resources manager will also be responsible for interviewing the ladies and gathering their stories for publishing on the Mama Pamba blog and on the Mama Pamba web site.

  • A Photographer/Videographer
    Vlogging (video blogging) is going to an essential part of Mama Pamba and help us to generate some buzz.  The photographer/videographer will help us with the publish the vlogs, as well as help us document the project with some cool photographs



Environmental Packaging
Down with plastic!  All Mama Pamba items will be packed in a reusable cloth bag.

Distributors
We know that there will be many people who will love this project and want to support it, but just can't make the financial commitment to volunteer and head all the way over to Uganda.  As a result we'll be providing them opportunities to get involved by becoming a distributor.

A distributor gets
  • Their own Mama Pamba business card
  • Clothing samples
  • Order Forms
  • A Mama Pamba video
  • A distributor pack explaining the best ways to sell the product
  • A how-to booklet about running Mama Pamba fashion shows and Mama Pamba fashion parties

Ways to get involved with Mama Pamba

  • Volunteer!
    We'll need a whole army of volunteers to help us out in June 2011.  Send us an email if you want to volunteer.
  • Sponsor a Sewing Machine
    The number of ladies involved in this project is going to be limited by the number of pedal powered sewing machines we can get.  Send us an email if you want to sponsor a sewing machine
  • Vote!
    In the next week or so, we will have some logos for Mama Pamba.  Make sure you vote for your favorite logo
Feedback
We'd love to here your feedback about what you think about this project.  What's great, and what's not so great.

Friday, August 13, 2010

Water and rice campaign for an Indigenous Tribe

This post is from Raymund Villanueva, the Technical Support officer for Meaningful Volunteer.


Aeta Kids
I spent the previous weekend at an Aeta resettlement area in Barrio Nabuclod in Floridablanca, Pampanga. We visited the area to shoot a video documentary on various Indigenous Peoples around the Philippines we plan to release in August in time for the national IP month.

The Aetas are said to be the original settlers of the Philippine archipelago. They are short, dark-skinned and curly-haired people who live in upland communities throughout the country. They live on farming, hunting, and gathering whatever they could from the forests.

The Aetas of Pampanga from their original settlements by the catastrophic eruption of Mt Pinatubo in 1991. Before then they were self-sustaining in terms of food. They hardly needed interaction with the ‘unat” (straight-haired) Kapampangans of the flatlands except for some medicines, sugar, coffee and salt. Now, most are forced to live on resettlement areas around military camps and detachments where they are closely monitored and regularly harassed. Being mountain people, the military thinks they are natural sympathizers of the communist New People’s Army.

At the Nabuclod Resettlement Area, the Manila government has built a primary school. But the school only holds classes three days a week as the ‘unat’ teachers have to travel far from the low-lands. The town midwife and doctor visits once every two months but they do not have enough medicines even for the most common of ailments. In fact, the weekend that we were there, we filmed an Aeta woman forced to walk to sitios where they may be tricycles that could take her to the nearest hospital to give birth. Blood was already flowing from her and she was already in deep labor pains.

In the past year, a narrow and pancake-thin concrete road was constructed going to Nabuclod. Electricity was also installed. While the Aetas are grateful for these, the real reasons for these soon became obvious—rich folks from Manila started snapping up land deep within the Aeta ancestral domain to build hilltop vacation mansions surrounded by tall concrete fences. What used to be their traditional hunting grounds are not private playgrounds of some elite ‘unat’. Lowland traders and middlemen followed with their offers of cash loans the Aetas could pay for their agricultural products are onerous prices. For example, a sack-ful of vegetables are bartered with two gantas of rice. The Aetas are now deep in debt and they ask how could they ever repay their loans if their produce are bought at such low prices. “We have never experienced being in debt before, until now,” they said.

It is not that the Aetas are without friends. In fact, last year, a group of Korean missionaries brought relief food items to feed the malnourished Aeta children. But as soon as the Koreans left, the military confiscated the donations, saying the goods may just find their way to the communist guerrillas the Aetas are supporting.

Such is the current lot of the Aetas of Pampanga—they who are were represented in Congress in the past six years by Presidential Son Mikey Arroyo and now call immediate past President Gloria Macapagal Arroyo their Congresswoman.

One of the most striking experiences we had the previous weekend was accompanying a frail Aeta woman as she fetch water from a spring nearest the resettlement area. The spring was about a kilometer away from her shack but it was on a deep ravine hundreds of meters below the barrio. It was accessible only by trekking through slippery footpaths littered with boulders. She had to carry a five-gallon water container on a basket balanced on her head. When full, the water container could be as much as twice her body weight and she is just slightly over four feet tall. And while we needed several rest stops along the way, she carried the water without ever taking the container off her head. She stopped only to chat with other women on their way to the spring themselves.

Tragically, just a few meters from her shack is a broken pump well that has stopped working for nearly two years already. When they consulted Floridablanca’s water engineer, they were informed that a relatively inexpensive part is broken and needs replacement. For a price of a town council’s regular meal, the pump could have been repaired and it could have continued to give clean and accessible water to a community of 400 households or 28,000 individuals. With clean water comes health, sanitation, wellbeing. With accessible water comes more productivity for the women who do not have to spend hours on a back or neck-breaking errand of fetching what most of us take for granted.

While interviewing the menfolk one night, they also said they already want to try farming their abandoned rice fields. They reckon that after nearly two decades, enough lahar would have been washed off their rice fields already and they could try reviving upland rice farming. They said that if they could be rice self-sufficient again, that would eliminate their subservience to rice traders who buy their vegetables and forest produce from some measly amount of rice. “If we are not forced to buy rice from the unscrupulous ‘unat’ traders, perhaps we could stop being beggars,” they said. They said they want their traditional “kinumpanya’ upland rice variety but no longer have it and must but it from other Aeta communities in Sierra Madre.

I did a quick computation in my head and I estimated these are projects that CERV, its volunteers and alumni can do. Ten thousand pesos may be enough to buy the broken pump component and hire a water engineer to repair it in two days. Another PhP10,000 to find, buy and deliver two sacks of ‘kinumpanya’ traditional upland variety to restart the rice planting activities of 400 households. Throwing in a 10 percent contingency amount, we need 22 thousand pesos or, at the going exchange rate, about US$488.00.

Such benefits for such a relatively small amount. CERV does not have that amount on its own but we are confident that its alumni and friends would want to be part of this worthy undertaking.

Let’s do this!

For donations, Western Union it to me:

Raymund B Villanueva, 
83 Adrian Street, 
North Fairview Park Subdivision, 
North Fairview, 1121, 
Quezon City, 
Philippines.

And email the transaction numbers after sending your donation to cerv_philippines@yahoo.com.ph

Meaningful Volunteer is also accepting donations directly through our Paypal Account: contribute@meaningfulvolunteer.org

Note: CERV is Meaningful Volunteer's partner NGO in the Philippines - Malcolm